Tactical Wisdom
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Book Review: Phantom Soldier
H John Poole
January 27, 2023
Guest contributors: TacticalWisdom
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Next up in our reviews of H John Poole tactical manuals is Phantom Soldier, The Enemy's ANswer to US Firepower.  While The Tiger's Way focused on small unit tactics, Phantom Soldier focused on how a smaller, less technically able force can survive and thrive against the vast precision firepower that the United States can bring to bear.  The key examples revolve around the People's Liberation Army in Korea, and the Vietnamese forces against both the US and the Chinese.

Affiliate Link to buy book: https://amzn.to/3WIfMA1

Three key battles are analyzed for context: The Battle of North Ridge during the Korean War, The Battle for Hue CIty, and Iwo Jima.  Each gave concrete examples of how to survive our combined arms onslaughts, how to approach invisibly, and then seemingly disappear.

I can think of at least one scenario in which a small force might need to use the tactics involved in this book...

Part One of the book discusses the history of Eastern warfare and how well they've done against Western armies.  China has been writing about military strategy longer than most of the world has been writing at all.  At the heart of the Eastern way of war is deception, while the Western way of war is brute force.  Truthfully, Western forces determine wins and losses by body counts and by who holds the ground after a battle, but Eastern forces decide who won or lost based upon strategic effect.  

A good example from the book is Vietnam.  Imagine you are holding the perimeter of your firebase and group of Vietcong attack.  While repelling them, your command post blows up and the enemy withdraws.  The US would consider that a US win, because they held the ground.  However, it was a win for the Eastern force, because they sent in two sappers who blew up the strategic target, the CP.  Which one matters?  The CP casualties matter more than who holds the base.

Part Two goes into tactical differences, and how the Eastern side pulls off their magic.  It discusses why Eastern patrols are generally more effective than Western.  Eastern troops have better-trained point men (see TW-04 for this), their superior camouflage skills, their willingness to break contact rather than fight a lopsided battle, and their willingness to crawl in the dirt (yes, really).  The book discusses a story about Guadalcanal, where two Marines saw a Japanese point team crawl past their OP.  Western forces patrol by walking.  Who will see the other first?  The Eastern force.

As far as the willingness to break contact, Eastern forces enable their NCOs to decide to withdraw.  Western forces will maintain contact and try to "develop" the situation. In contrast, Eastern forces understand that not every fight is worth having.  Similar to the Vikings, the Eastern armies know that it is better to withdraw and fight another day than to waste resources fighting over terrain that isn't important.

Poole goes into the difference between the Western "chance contact " drill of a single envelopment and the Eastern drill of DOUBLE envelopment.  Want to know more?  Buy the book using the affiliate link above.

When on the defense, Western forces tend to create well-defined perimeters with linear trenches and fencing.  The Eastern defender prefers to burrow.  He will build underground forts and partially open trenches, connected by complete underground bases.  These underground facilities are what allow them to survive our high-tech bombardment and seem to disappear.  The book goes into deep detail on this.

During the review of the Battle of North Ridge, Poole describes the Eastern method of attack by infiltration and probing for weak areas.

As far as ambushes, we all love to talk about L-Shaped ambushes, despite their less than stellar record in actual combat.  However, Eastern forces employ U or V shaped ambushes to trap the victim in a fire sack with fire coming from multiple directions at once.  They generally use one or two running scouts to bait the targeted victim into the fire sack.

Eastern forces, unlike their Western counterparts, generally travel in smaller groups and under overhead cover to negate our tech advantage.  We tend to send large columns along the road.  That's how they seem to arrive out of nowhere.

That's the same tactic the VC and NVA used to infiltrate Hue City during the Tet Offensive.  By infiltrating in small numbers, they were able to seize the Citadel without having to fight their way to it.  Unlike the Western way of attacking the outskirts and then pushing towards the urban center, The Eastern attacker beings downtown and then pushes towards the edge of town.

Through some specific urban tactics covered in the book that you should learn, the NVA was able to hold the Citadel for 3 weeks.  At the end of that, they seemed to vanish.  It's likely that they used the sewer to escape.

Part Three discusses how American small units must change to stay ahead.

The book wraps up with an appendix of Eastern Tactical Wisdom.  The appendix references Sun Tzu and several other Chinese works on military strategy.

You need to include the Phantom Soldier in your Tactical Wisdom library.

 

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On Resistance to Evil by Force Study
Chapter 16 - On the Modification of Love

Ilyin starts out by defining what most people consider to be love "What is nice is good", or that which we are sympathetic to.  He points out that perfection is actually what is good and worthy of love.  He posits that people like things that give them pleasure and confuse that for love, but it is shallow and unmeaningful.

On the contrary, spiritual love means that we do what is right, even if it is not pleasant, not fun, and not nice, even if it leads to discomfort, unpleasantness, or difficulty.  For spiritual love, even suffering is worth it.

According to Ilyin, Christ's two basic Commandments were to love God and to love your neighbor.  He points out that when your neighbor (fellow man) is doing evil, resisting him would seem to be in contradiction to "loving" him, but not resisting violates the love of God.  The love of God (doing what is right in His eyes) outweighs any sympathy or "love" for your neighbor.  If someone has removed God from their lives, they need us to tell them "no", rather than modern society telling them "yes", and thus resistance to evil.

The proponents of "love wins" and "love trumps all", claim that condemning people for their choices and evil deeds is labeled as "hate", "intolerance", and "malice", and thus encourage no limits on behavior.  If I truly love my neighbor, I MUST be able to tell him no, that his behavior is unacceptable, and that I will resist their actions.  Refusing to put them on the right path out of "love" is not truly love and is actually helping to condemn their soul.  Ilyin interestingly paraphrases the idea that "acceptance is not a Christian Virtue".

Ilyin reminds us that while we should indeed love our neighbor, we CANNOT EVER love evil in a man.  There are some people who are just evil.  No amount of acceptance or sympathy will ever change them, and we must modify our approach to resistance.

The only thing we can truly love completely without conditions is God.

When true good is confronted by true evil, evil must be destroyed and, as Ilyin says, executed.  When we resist using force, we do not become evil, as, in the end, we pray for the salvation of the soul of the executed person.

Ilyin points out that we begin with disapproval and work our way through a series of escalating responses to evil done in our presence, which can (and should) include ruthlessness against evildoers.  Remember God's commands to Joshua about what to do to anyone who resisted him.  Ilyin posits that true love of good requires it.

He uses the example of Jesus driving the money changers from the Temple as the justification for righteous application of force in the presence of and resistance to evil.

Ilyin says that resistance to evil can be summed up like this: "the struggle is fought with love, but with spiritualized love."

We must resist evil out of a love for good, not for vengeance, revenge, greed, or desire for power.

The struggle against evil is done from love.

Here's the closing quote, which I love: "but the active resistance against the villain's evil designs on others, and against the villain himself is not evil, but good."

Let me know your thoughts below.

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Chapter 15: On the Limits of Love

Man, this chapter is FULL of good stuff, despite it being relatively short.

Spiritual Love and devotion is a CHOICE.  It's not born into us, we have to decide to choose good over evil and prefer it.  According to Ilyin, you cannot love everything (as the left says) or love all things equally.  Those who say they do are either incorrect or are so self-centered that they don't actually love anything but themselves.

According to the text, we love everyone to the extent that they do good.  Love of evil, evil people, or the devil is UNNATURAL.

Ilyin writes that we must NEVER accept evil.  Accepting evil, or identifying with it, leads to temptation and eventual submission.

According to our homeboy Ilyin, the only position Christians can take when faced with evil is with a drawn sword.

Next, Ilyin DESTROYS one of the biggest fallacies that the modern church pushes on us: "Love your enemies" refers only to your own personal haters & persecutors, NOT the enemies of God.  BOOM.  Christ never called us to love the enemies of God.  Christ Himself actually had fiery words and threats of retribution for evildoers.  Therefore, loving, forgiving, and caring for the enemies of God is against God's will.

When the Bible says to "forgive", it says to forgive those who sin AGAINST YOU, not God.  The Bible refers to forgiving "brothers" or fellow followers of The Way, not everyone.  In fact, it even points out that if a brother refuses to change, you can treat him as a heathen.  According to Ivan, those who can "forgive all" have a personal worldview, rather than a spiritual one.

According to Ilyin, forgiveness doesn't stop evil, it just stops the emotional impact it has on you.  The villain is still free to impact others.  Forgiveness doesn't mean we shouldn't intervene.

Indifference towards evil done to others shows a lack of will and spirit.

There is a great quote here: "Permissiveness has nothing to do with Christian forgiveness."

When we resist, we must not do so to punish, but to restrain behavior.  

To the villain, forgiveness is encouragement to continue.

Ilyin asks: Do we have to let the victim be harmed by the villain to show our gentleness and restraint?  He points out that this is a betayal.

Straight FIRE chapter.  Discuss below.

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On Resistance to Evil by Force Study
Chapter 14: On the Subject of Love

Link to buy book: On Resistance to Evil by Force

Another great chapter, but a little shorter and a bit easier to read, mostly because I already understood this concept and knew all the Scripture he referenced.

Resisting evil is ONLY meaningful if it is done on behalf of good.  In other words, only the virtuous can recognize the evil and resist it from a stance of wanting to do good.  When evil happens to oppose some other evil, it is usually in service of it's own evil ideas, rather than a desire to do good.  At best, it is a collision of evil intentions between two others.  This means that us, as the virtuous, have to fight evil on two fronts, rather than just one.  This gives lie to the idea that "the enemy of my enemy is my friend"; no, he is still your enemy and you'll have to fight him too, as soon as your paths diverge from the current same direction.  As Ilyin quoted in the book, if one snake eats the other snake, there is still a snake to deal with.

Ilyin points out that resisting evil is a net good and thus stems from spritual love.  

Love without a spiritual component is risky.  That leads to temptation and the potential to do evil under the guise of advancing love.  It becomes blind and self-defeating.  The spiritual component is what compels us to be willing to die for something other than ourselves.

Ilyin points out the truth in Matthew 22:38 (Jesus replied, "Love the Lord your God with all your heart, with all your soul, and with all your mind - this the First and Greatest Commandment", you heathens).  We must love God first in order to love our neighbors and see them in a new light.  Only then can we truly "Love thy neighbor."  Loving God is required and is inseparable from loving your neighbor.  This means that you see the Holy Spirit in others, just as it is in you.  

The movie The Road comes to mind.  In it, the father keeps telling the boy that they are "carrying the fire".  When the father dies and the boy meets a new family, he first asks them if they are "carrying the fire".  I think this is the same idea.

According to Ilyin, you must be a Son (or Daughter) of God to see anyone else as a Son of God.  This loves gives you a feeling of connection to something bigger than yourself.  These include: God, Church, homeland, your leaders, the other people.  This connects you to a cause that you would be willing to die for.

Ilyin writes that those who lack spiritual love usually put usefulness and equality above divinity (sound familiar?).  They say that everyone is equal and the no one is right or wrong.  This is where "living their truth" comes from.  They see events as destined to happen or inevitable.  They believe that everyone's happiness is more important than anything else.

On the other hand, those with spiritual love generally put divinity and goodness above all else, especially over usefulness or happiness.  Spiritual love knows that all are not equal.  This is where Ilyin drops the BANGER quote of the day: There are those "who are better off being killed than allowed to do evil."  WOW.  This is truly loving thy neighbor.  It's saying I love you too much to let you destroy your soul with an evil act, so I will stop you.  In this section, we see Ilyin quote the three eyewitness accounts of Jesus laying it down with the millstone quote (Matthew 18:6, Mark 9:42, and Luke 17:1-2).  One with spiritual love also knows the danger of letting "happiness" be the standard, because most people are perfectly happy with sin.

Another great Ilyin quote is in the chapter's closing:

"Noble death is always better than shameful life."

SIde note, in this chapter Ilyin leaves a footnote that references Heraclitus, fragment 49:

"To me, one man is worth 10,000 if he is first rate."

This means that a man with wisdom and courage is better than 10,000 without.  Strive to be the one man.  Be worthy of each other.

Let me know your thoughts below.

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