Tactical Wisdom
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Maccabees - 10% for the Big Guy

Sorry for missing a couple of days, but the world has gone a little mad.

As we begin 2 Maccabees 4, Simon the Fed is still making false claims to set up Onias. This time, it's that Onias conspired against the government (surprise).

2 He dared to designate as a plotter against the government the man who was the benefactor of the city, the protector of his compatriots, and a zealot for the laws.

This sounds familiar, because here, people who love the Constitution and it's promise between the People and the Government, have been designated as "plotters against the government". We're not anti-government, we're "anti-government OVERREACH". The Founders never envisioned the government having this much intrusion into your daily lives, but I digress.

With all of the unrest, most kept their heads in the sand, having a normalcy bias. Eventually, though, even Onias had to acknowledge the danger, just like we do here:

3 When his hatred progressed to such a degree that even murders were committed by one of Simon’s approved agents, 4 Onias recognized that the rivalry was serious and that Apollonius son of Menestheus, and governor of Coelesyria and Phoenicia, was intensifying the malice of Simon.

Yep, Onias realized that the GOVERNMENT itself was instigating the violence, to justify further oppression and taxation. Man, that sure sounds familiar. The purpose of CRT and DEI programs is "intensifying the malice" of allegedly oppressed and marginalized groups.

A man named Jason offered the King a bribe and was appointed High Priest. Now, this High Priest's "Reforms" led to watering down the observances of the Church and adopting the Greek's customs and pagan ways. Every kind of immorality was suddenly "reinterpreted" by the Church, and observances fell by the wayside:

13 There was such an extreme of Hellenization and increase in the adoption of foreign ways because of the surpassing wickedness of Jason, who was ungodly and no true high priest, 14 that the priests were no longer intent upon their service at the altar. Despising the sanctuary and neglecting the sacrifices, they hurried to take part in the unlawful proceedings...

This is where Western Churches are today. Churches are reinterpreting the Word and finding ways to twist it to sanctify and excuse every detestable thing. They've justified trans-sexualism, which directly calls God into question. They have justified every kind of sexual deviance and theft or envy in the name of "equity" and "justice". Hard work has been slandered by the New Church. They have slandered the institution of marriage, which was established by God in Genesis 2:18:

The Lord God said, "It is not good for the man to be alone. I will make a helper suitable for him."

Now, as the Bible shows us time and again, this always leads to disaster:

16 For this reason heavy disaster overtook them, and those whose ways of living they admired and wished to imitate completely became their enemies and punished them. 17 It is no light thing to show irreverence to the divine laws—a fact that later events will make clear.

We are at such a moment. Disaster is impending all around us. There is some other Tactical Wisdom in here...."became their enemies and punished them". What this means is that no amount of "being an ally" or "apologizing for past discrimination" is going to appease the woke mob. They may get to you last, but they will still come for you; they are still your enemy.

At this point in our Maccabees tale, more intrigue enters. Menelaus, Simon's brother, offered a bigger bribe to the King and was allowed to replace Jason. The Tactical Wisdom here is that loyalty cannot be bought, especially when you THINK you've bought it. You can pay someone to be loyal, but they're only loyal until someone else offers them more money.

Onias attempted to expose this grift and make public all of the misdeeds of the government officials. How do you suppose that went? Exactly as you might think:

33 When Onias became fully aware of these acts, he publicly exposed them, having first withdrawn to a place of sanctuary at Daphne near Antioch. 34 Therefore Menelaus, taking Andronicus aside, urged him to kill Onias. Andronicus came to Onias, and resorting to treachery, offered him sworn pledges and gave him his right hand; he persuaded him, though still suspicious, to come out from the place of sanctuary; then, with no regard for justice, he immediately put him out of the way.

There's a couple of pieces of Tactical Wisdom here. First, Onias set up his safe haven first. Have a safe location that you can defend that you can "bug out" to if needed. In TW-03, I discuss how to set up a "safe house" network with your allies. Second, Onias was only killed after he agreed to set aside his security preparations. Don't talk to the Feds! While I joke about Feds, seriously, if you've made arrangements for your security, don't set them aside for anything.

35 For this reason not only Jews, but many also of other nations, were grieved and displeased at the unjust murder of the man.

We've all heard of unjust killings and excessive force. This murder roused the people, and they began protesting. Rioting is as old as when men founded the first city-state. When the Greek forces in the Citadel tried to suppress the riots, things got spicy:

40 Since the crowds were becoming aroused and filled with anger, Lysimachus armed about three thousand men and launched an unjust attack, under the leadership of a certain Auranus, a man advanced in years and no less advanced in folly. 41 But when the Jews became aware that Lysimachus was attacking them, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying around and threw them in wild confusion at Lysimachus and his men. 42 As a result, they wounded many of them, and killed some, and put all the rest to flight; the temple robber himself they killed close by the treasury.

It's not confirmed, but anecdotal evidence suggests that the crowd was shouting "Jewish Lives Matter" and chanting "All Greeks Are Bastards", but that has not been confirmed. In all seriousness, there is a line at which point good people can be pushed too far. April 19, 1775, on Lexington Green is one such example.

After this riot, Menelaus was charged by the King, and people thought that all was good. However, when the trial began, Menelaus offered up "10% for the Big Guy":

45 But Menelaus, already as good as beaten, promised a substantial bribe to Ptolemy son of Dorymenes to win over the king. 46 Therefore Ptolemy, taking the king aside into a colonnade as if for refreshment, induced the king to change his mind. 47 Menelaus, the cause of all the trouble, he acquitted of the charges against him, while he sentenced to death those unfortunate men, who would have been freed un-condemned if they had pleaded even before Scythians. 48 And so those who had spoken for the city and the villages, and the holy vessels quickly suffered the unjust penalty.

Not only did Menelaus go free, but he also killed his accusers. How many times have we heard of those investigating the misdeeds of the powerful dying under mysterious conditions? It's not a new thing. It's as old as government and when one man desired to rule over another no matter what.

The chapter closes with the best point yet. Despite all his misdeeds, the bad guy remained in office by promising 10% to the Big Guy, and he doubled down on his tyranny, just as we are seeing today:

50 But Menelaus, because of the greed of those in power, remained in office, growing in wickedness, having become the chief plotter against his compatriots.

Till next time....

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On Resistance to Evil By Force Study
Chapter 15: On the Limits of Love

Man, this chapter is FULL of good stuff, despite it being relatively short.

Spiritual Love and devotion is a CHOICE.  It's not born into us, we have to decide to choose good over evil and prefer it.  According to Ilyin, you cannot love everything (as the left says) or love all things equally.  Those who say they do are either incorrect or are so self-centered that they don't actually love anything but themselves.

According to the text, we love everyone to the extent that they do good.  Love of evil, evil people, or the devil is UNNATURAL.

Ilyin writes that we must NEVER accept evil.  Accepting evil, or identifying with it, leads to temptation and eventual submission.

According to our homeboy Ilyin, the only position Christians can take when faced with evil is with a drawn sword.

Next, Ilyin DESTROYS one of the biggest fallacies that the modern church pushes on us: "Love your enemies" refers only to your own personal haters & persecutors, NOT the enemies of God.  BOOM.  Christ never called us to love the enemies of God.  Christ Himself actually had fiery words and threats of retribution for evildoers.  Therefore, loving, forgiving, and caring for the enemies of God is against God's will.

When the Bible says to "forgive", it says to forgive those who sin AGAINST YOU, not God.  The Bible refers to forgiving "brothers" or fellow followers of The Way, not everyone.  In fact, it even points out that if a brother refuses to change, you can treat him as a heathen.  According to Ivan, those who can "forgive all" have a personal worldview, rather than a spiritual one.

According to Ilyin, forgiveness doesn't stop evil, it just stops the emotional impact it has on you.  The villain is still free to impact others.  Forgiveness doesn't mean we shouldn't intervene.

Indifference towards evil done to others shows a lack of will and spirit.

There is a great quote here: "Permissiveness has nothing to do with Christian forgiveness."

When we resist, we must not do so to punish, but to restrain behavior.  

To the villain, forgiveness is encouragement to continue.

Ilyin asks: Do we have to let the victim be harmed by the villain to show our gentleness and restraint?  He points out that this is a betayal.

Straight FIRE chapter.  Discuss below.

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On Resistance to Evil by Force Study
Chapter 14: On the Subject of Love

Link to buy book: On Resistance to Evil by Force

Another great chapter, but a little shorter and a bit easier to read, mostly because I already understood this concept and knew all the Scripture he referenced.

Resisting evil is ONLY meaningful if it is done on behalf of good.  In other words, only the virtuous can recognize the evil and resist it from a stance of wanting to do good.  When evil happens to oppose some other evil, it is usually in service of it's own evil ideas, rather than a desire to do good.  At best, it is a collision of evil intentions between two others.  This means that us, as the virtuous, have to fight evil on two fronts, rather than just one.  This gives lie to the idea that "the enemy of my enemy is my friend"; no, he is still your enemy and you'll have to fight him too, as soon as your paths diverge from the current same direction.  As Ilyin quoted in the book, if one snake eats the other snake, there is still a snake to deal with.

Ilyin points out that resisting evil is a net good and thus stems from spritual love.  

Love without a spiritual component is risky.  That leads to temptation and the potential to do evil under the guise of advancing love.  It becomes blind and self-defeating.  The spiritual component is what compels us to be willing to die for something other than ourselves.

Ilyin points out the truth in Matthew 22:38 (Jesus replied, "Love the Lord your God with all your heart, with all your soul, and with all your mind - this the First and Greatest Commandment", you heathens).  We must love God first in order to love our neighbors and see them in a new light.  Only then can we truly "Love thy neighbor."  Loving God is required and is inseparable from loving your neighbor.  This means that you see the Holy Spirit in others, just as it is in you.  

The movie The Road comes to mind.  In it, the father keeps telling the boy that they are "carrying the fire".  When the father dies and the boy meets a new family, he first asks them if they are "carrying the fire".  I think this is the same idea.

According to Ilyin, you must be a Son (or Daughter) of God to see anyone else as a Son of God.  This loves gives you a feeling of connection to something bigger than yourself.  These include: God, Church, homeland, your leaders, the other people.  This connects you to a cause that you would be willing to die for.

Ilyin writes that those who lack spiritual love usually put usefulness and equality above divinity (sound familiar?).  They say that everyone is equal and the no one is right or wrong.  This is where "living their truth" comes from.  They see events as destined to happen or inevitable.  They believe that everyone's happiness is more important than anything else.

On the other hand, those with spiritual love generally put divinity and goodness above all else, especially over usefulness or happiness.  Spiritual love knows that all are not equal.  This is where Ilyin drops the BANGER quote of the day: There are those "who are better off being killed than allowed to do evil."  WOW.  This is truly loving thy neighbor.  It's saying I love you too much to let you destroy your soul with an evil act, so I will stop you.  In this section, we see Ilyin quote the three eyewitness accounts of Jesus laying it down with the millstone quote (Matthew 18:6, Mark 9:42, and Luke 17:1-2).  One with spiritual love also knows the danger of letting "happiness" be the standard, because most people are perfectly happy with sin.

Another great Ilyin quote is in the chapter's closing:

"Noble death is always better than shameful life."

SIde note, in this chapter Ilyin leaves a footnote that references Heraclitus, fragment 49:

"To me, one man is worth 10,000 if he is first rate."

This means that a man with wisdom and courage is better than 10,000 without.  Strive to be the one man.  Be worthy of each other.

Let me know your thoughts below.

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On Resistance to Evil by Force
Chapter 13: Overall Framework

Sorry for the delays this month - Allen's passing has really taken a lot more time and energy than I anticipated.  Thank you for sticking with me.

Ilyin opens the chapter by pointing out that only the truly good and truly faithful get to have a say in this discussion.  The spiritually lukewarm "come as you are" Christians or the "Living My Truth" folks are not morally strong enough to have a say.  They always equivocate or rationalize rather than take a stand.

An interesting point that Ilyin makes in this chapter is that no one ever asks if the villain is justified or morally right in his actions, only the righteous defender or person who intervenes.  They know that the villain isn't but did it anyway.  It's far easier to make the virtuous person feel guilty than the villain.  We saw this in our current world with both the Rittenhouse and Penny cases.  No one disucssed the attackers, just the defenders.  Saint Floyd is yet another example of this.

According to the text, our purpose in intervention should flow from a will to do good and to turn others to good.  We must aim to strengthen & implement good in the soul.

The weak and fearful always equalize good and evil in order to justify their own inaction.  They claim that everyone has a reason for the things they do and that culture/class differences cause evil behavior (sound familiar?).  The truth is that evil and good ARE NOT equal and neither are people who act evil and those who act good.  Never fall into this trap.

Interestingly, Ilyin said that people in his time said that you can't fix humanity's problems with incarceration and capital punishment.  It is so crazy that 100 years later, we are hearing people say the exact same thing.

Ilyin points out that physical action by itself is not enough.  We need faithfully directed social education towards good.  Force itself is temporary, spiritual foundations are permanent.

He explains it in a good way next.  Good and evil are in the mind, but they work through our physical bodies via physical action.  In order to stop physical evil, we must sometimes use our bodies (physical force) to stop the evil actions of another body (physical resistance by force).

While force is sometimes needed and perfectly permissible, it's use should be limited and a last resort.  Mental/spiritual complusion and reason should be used first, whenever possible, as it provides more lasting change than physical restraint does.  For this same reason, we must object to things like excessive force and torture.  While they might get compliance, it isn't spiritual compliance.  These things also breed contempt.

Ilyin notes that you cannot use force to compel love.

According to Ilyin, the use of force should not deprive the other person for the chance to use free will to change their behavior.  As long as reasoning works, it should be used and force avoided.  Phyiscal force, according to Ilyin, is permissible only when psychospiritual action (reasoning/appeals to humanity) is insufficient, invalid, or unfeasible.  Other factors to consider when deciding to use force include the time available (is an attack in progress or imminent), the intelligence or maturity level of the subject, the morality or culture of the subject, crowd behavior, and war considerations (not much reasoning during battle).

Ilyin makes another great point: We must always strive to comprehend the nature of evil and always be finding ways and means to overcome it.

Ilyin closes this chapter with 5 rules for the use of physical force in resistance to evil:

  1. We must be vigilant to recognize evil and to distinguish it from things that look similar (stupidity can look a lot like evil).
  2. We must learn how to prevent the growth of evil and to cultivate good.
  3. The one who resists must begin with spiritual measures whenever possible and understand that force is not independent of spiritual means.  They must be used together.
  4. We must understand when to stop using force and compulsion.
  5. We must keep tabs on our own motives to prevent evil from growing in us as we fight evil.

I loved this chapter.  Let me know your thoughts below.

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