Man, this chapter is FULL of good stuff, despite it being relatively short.

Spiritual Love and devotion is a CHOICE.  It's not born into us, we have to decide to choose good over evil and prefer it.  According to Ilyin, you cannot love everything (as the left says) or love all things equally.  Those who say they do are either incorrect or are so self-centered that they don't actually love anything but themselves.

According to the text, we love everyone to the extent that they do good.  Love of evil, evil people, or the devil is UNNATURAL.

Ilyin writes that we must NEVER accept evil.  Accepting evil, or identifying with it, leads to temptation and eventual submission.

According to our homeboy Ilyin, the only position Christians can take when faced with evil is with a drawn sword.

Next, Ilyin DESTROYS one of the biggest fallacies that the modern church pushes on us: "Love your enemies" refers only to your own personal haters & persecutors, NOT the enemies of God.  BOOM.  Christ never called us to love the enemies of God.  Christ Himself actually had fiery words and threats of retribution for evildoers.  Therefore, loving, forgiving, and caring for the enemies of God is against God's will.

When the Bible says to "forgive", it says to forgive those who sin AGAINST YOU, not God.  The Bible refers to forgiving "brothers" or fellow followers of The Way, not everyone.  In fact, it even points out that if a brother refuses to change, you can treat him as a heathen.  According to Ivan, those who can "forgive all" have a personal worldview, rather than a spiritual one.

According to Ilyin, forgiveness doesn't stop evil, it just stops the emotional impact it has on you.  The villain is still free to impact others.  Forgiveness doesn't mean we shouldn't intervene.

Indifference towards evil done to others shows a lack of will and spirit.

There is a great quote here: "Permissiveness has nothing to do with Christian forgiveness."

When we resist, we must not do so to punish, but to restrain behavior.  

To the villain, forgiveness is encouragement to continue.

Ilyin asks: Do we have to let the victim be harmed by the villain to show our gentleness and restraint?  He points out that this is a betayal.

Straight FIRE chapter.  Discuss below.

Link to buy book: On Resistance to Evil by Force

Another great chapter, but a little shorter and a bit easier to read, mostly because I already understood this concept and knew all the Scripture he referenced.

Resisting evil is ONLY meaningful if it is done on behalf of good.  In other words, only the virtuous can recognize the evil and resist it from a stance of wanting to do good.  When evil happens to oppose some other evil, it is usually in service of it's own evil ideas, rather than a desire to do good.  At best, it is a collision of evil intentions between two others.  This means that us, as the virtuous, have to fight evil on two fronts, rather than just one.  This gives lie to the idea that "the enemy of my enemy is my friend"; no, he is still your enemy and you'll have to fight him too, as soon as your paths diverge from the current same direction.  As Ilyin quoted in the book, if one snake eats the other snake, there is still a snake to deal with.

Ilyin points out that resisting evil is a net good and thus stems from spritual love.  

Love without a spiritual component is risky.  That leads to temptation and the potential to do evil under the guise of advancing love.  It becomes blind and self-defeating.  The spiritual component is what compels us to be willing to die for something other than ourselves.

Ilyin points out the truth in Matthew 22:38 (Jesus replied, "Love the Lord your God with all your heart, with all your soul, and with all your mind - this the First and Greatest Commandment", you heathens).  We must love God first in order to love our neighbors and see them in a new light.  Only then can we truly "Love thy neighbor."  Loving God is required and is inseparable from loving your neighbor.  This means that you see the Holy Spirit in others, just as it is in you.  

The movie The Road comes to mind.  In it, the father keeps telling the boy that they are "carrying the fire".  When the father dies and the boy meets a new family, he first asks them if they are "carrying the fire".  I think this is the same idea.

According to Ilyin, you must be a Son (or Daughter) of God to see anyone else as a Son of God.  This loves gives you a feeling of connection to something bigger than yourself.  These include: God, Church, homeland, your leaders, the other people.  This connects you to a cause that you would be willing to die for.

Ilyin writes that those who lack spiritual love usually put usefulness and equality above divinity (sound familiar?).  They say that everyone is equal and the no one is right or wrong.  This is where "living their truth" comes from.  They see events as destined to happen or inevitable.  They believe that everyone's happiness is more important than anything else.

On the other hand, those with spiritual love generally put divinity and goodness above all else, especially over usefulness or happiness.  Spiritual love knows that all are not equal.  This is where Ilyin drops the BANGER quote of the day: There are those "who are better off being killed than allowed to do evil."  WOW.  This is truly loving thy neighbor.  It's saying I love you too much to let you destroy your soul with an evil act, so I will stop you.  In this section, we see Ilyin quote the three eyewitness accounts of Jesus laying it down with the millstone quote (Matthew 18:6, Mark 9:42, and Luke 17:1-2).  One with spiritual love also knows the danger of letting "happiness" be the standard, because most people are perfectly happy with sin.

Another great Ilyin quote is in the chapter's closing:

"Noble death is always better than shameful life."

SIde note, in this chapter Ilyin leaves a footnote that references Heraclitus, fragment 49:

"To me, one man is worth 10,000 if he is first rate."

This means that a man with wisdom and courage is better than 10,000 without.  Strive to be the one man.  Be worthy of each other.

Let me know your thoughts below.

Sorry for the delays this month - Allen's passing has really taken a lot more time and energy than I anticipated.  Thank you for sticking with me.

Ilyin opens the chapter by pointing out that only the truly good and truly faithful get to have a say in this discussion.  The spiritually lukewarm "come as you are" Christians or the "Living My Truth" folks are not morally strong enough to have a say.  They always equivocate or rationalize rather than take a stand.

An interesting point that Ilyin makes in this chapter is that no one ever asks if the villain is justified or morally right in his actions, only the righteous defender or person who intervenes.  They know that the villain isn't but did it anyway.  It's far easier to make the virtuous person feel guilty than the villain.  We saw this in our current world with both the Rittenhouse and Penny cases.  No one disucssed the attackers, just the defenders.  Saint Floyd is yet another example of this.

According to the text, our purpose in intervention should flow from a will to do good and to turn others to good.  We must aim to strengthen & implement good in the soul.

The weak and fearful always equalize good and evil in order to justify their own inaction.  They claim that everyone has a reason for the things they do and that culture/class differences cause evil behavior (sound familiar?).  The truth is that evil and good ARE NOT equal and neither are people who act evil and those who act good.  Never fall into this trap.

Interestingly, Ilyin said that people in his time said that you can't fix humanity's problems with incarceration and capital punishment.  It is so crazy that 100 years later, we are hearing people say the exact same thing.

Ilyin points out that physical action by itself is not enough.  We need faithfully directed social education towards good.  Force itself is temporary, spiritual foundations are permanent.

He explains it in a good way next.  Good and evil are in the mind, but they work through our physical bodies via physical action.  In order to stop physical evil, we must sometimes use our bodies (physical force) to stop the evil actions of another body (physical resistance by force).

While force is sometimes needed and perfectly permissible, it's use should be limited and a last resort.  Mental/spiritual complusion and reason should be used first, whenever possible, as it provides more lasting change than physical restraint does.  For this same reason, we must object to things like excessive force and torture.  While they might get compliance, it isn't spiritual compliance.  These things also breed contempt.

Ilyin notes that you cannot use force to compel love.

According to Ilyin, the use of force should not deprive the other person for the chance to use free will to change their behavior.  As long as reasoning works, it should be used and force avoided.  Phyiscal force, according to Ilyin, is permissible only when psychospiritual action (reasoning/appeals to humanity) is insufficient, invalid, or unfeasible.  Other factors to consider when deciding to use force include the time available (is an attack in progress or imminent), the intelligence or maturity level of the subject, the morality or culture of the subject, crowd behavior, and war considerations (not much reasoning during battle).

Ilyin makes another great point: We must always strive to comprehend the nature of evil and always be finding ways and means to overcome it.

Ilyin closes this chapter with 5 rules for the use of physical force in resistance to evil:

1. We must be vigilant to recognize evil and to distinguish it from things that look similar (stupidity can look a lot like evil).
2. We must learn how to prevent the growth of evil and to cultivate good.
3. The one who resists must begin with spiritual measures whenever possible and understand that force is not independent of spiritual means.  They must be used together.
4. We must understand when to stop using force and compulsion.
5. We must keep tabs on our own motives to prevent evil from growing in us as we fight evil.

I loved this chapter.  Let me know your thoughts below.