Tactical Wisdom
Politics • News • Preparedness
GroundRod 1 Course Review
October 23, 2024
post photo preview

Earlier this month, I hosted K from Combat Studies Group.  He held a GroundRod Level 1 course here at Camp Ponderosa.  A good number of guys came and we learned a ton about digital privacy and how to defeat the surveillance state.  The guys loved the location here as well as K's outstanding content.

A few weeks ago, NC Scout said during a podcast that if you can only afford to take one class this year, you should start with GroundRod.  He is 100% correct.  Tightening up your digital tradecraft and reducing your online footprint is worth far more than K charges.

Normally, this is where I'd say you need to be a paid subscriber to learn more, but I feel like this is so vital and I'd like to convince others to sign up as monthly supporters.  Consider this a free preveiw of the types of studies, analysis, and reviews that we do over here.  It's worth the $5 a month.  We do video training, intelligence reporting and analysis, and reviews of books, gear, and classes.

I'm not going to give away any of K's content, but we are going to go over some of the topics.

The course series (4 classes) covers information security, communications security, personal security, escape & evasion, and tradecraft.  GroundRod 1 is concerns with the first two, as well as digital tradecraft.  K drew an interesting Venn diagram highlighting that the class covers the intersection of privacy, security, and anonymity.

We talked about the threat environment involving not just government activity, but also corporations and criminals.  An interesting note is that the Five Eyes countries use each other's intelligence agencies to get around restrictions against spying on citizens, ala Chris Steele and Donald Trump.

K covered common attack surfaces, including lesser-known ones like "juice jacking" where when you plug in your phone to a public charging cable at a coffee shop or airport, criminals withdraw the data on your phone.  K gave specific countermeasures for that.

K offered up ways to secure your home router, ways to stay safe on public internet, and how to reduce the amount of "pattern of life" data you emit, enabling survielllance of yourself.  That backs up what NC Scout teaches when he talks about building a pattern of life on SIGINT targets.

The class covered more secure operating systems that you can boot from a USB drive to better protect your data and your browsing, to hide that pattern of life data.  It also covered basic and advanced methods of cryptology as well as some advanced steganography.  

Everyone in the class built their own Operating System flash drive and encrypted vault memory systems.  

The course covered a lot of great digital fieldcraft like how to hide or research metadata in files, how to trace emails, and how specifically internet traffic is routed, so that you can game that system.  Once you know how traffic is routed, how DNS servers work, and how MAC addresses work, you can then develop a strategy to work around the tracking protocols that are built into the system.

K gave his advice on good VPN services as well as which ones to avoid.

Some of the more in-the-weeds stuff was how to set up your browsers internal settings to maximize privacy and reduce tracking.  It's a lot of tech nerd stuff but absolutely vital as things progress here in the Western nations.

We went over various search engines and chat services, discussing merits of them.  For example, we learned that despite their public statements, Duck Duck Go isn't really private at all.  And, as I keep saying, K pointed out that Signal has no place in partisan activity.

K finally was able to break through my reluctance to using crypto.  He went over the blockchain entirely and expalined that most of it isn't as completely anonymous as they claim, but it is anonymous enough to make tracking hard.  He went over which coins were more secure and which were not safe.

There was much more in the class, including the tracking of your vehicle by the manufacturers and how to defeat license plate readers.

I highly recommend taking this class if it is offered anywhere near you.

GroundRod 2, which we have scheduled here at Camp Ponderosa for January 18-19, is a continuation of these topics.  You can register at CSG Calendar.

GroundRod 3 and 4 deal with the physical security skills of escape and evasion, kidnap resistance, and tradecraft.

Get trained and learn how to reduce your attack surfaces.

 

community logo
Join the Tactical Wisdom Community
To read more articles like this, sign up and join my community today
7
What else you may like…
Videos
Posts
Articles
BattlBox Mission 134 Unboxing

Here's my unboxing of BattlBox Mission 134: Every Day Carry. I highly recommned BattlBox.

Link to BattlBox: https://classic.avantlink.com/click.php?tool_type=ml&merchant_link_id=18d5f0dc-a5d5-4617-8d89-3672fa873181&website_id=b54d42a2-3e73-4f03-ac0d-a3e7b99eed53

00:14:14
Hoplite M10 Review

My video review of the Hoplite M10 Reusable Flashbang. It's a great tool available at: https://www.hoplitegear.com/product-page/m10-havoc

00:06:46
Timeline Cleanse

Time for a timeline Cleanse before WW3 kicks off.

00:00:10
INTEL BRIEF - TEXAS

A man has been charged with planning a mass casaulty attack on the Texas Capitol. He was originally arrested on the 30th for an attack he had planned for the 1st.

Note: the attack was planned due to ”AIPAC”, and I guarantee you they will use this to frame anyone speaking out against Israel as a potential terrorist.

INYEL BRIEF - FRANCE

83 Police Officers and 32 teachers have been wounded in riots across France by immigrants targeting schools.

WW3 will be what, class?

INTEL BRIEF - PAKISTAN V AFGHANISTAN

Pakistan conduced airstrikes into Kunar and Helmand provinces of Afghanistan. They claim to have killed 22 militants.

Afghanistan, of course, denies there are militants in her territory.

I mean, the Taliban would never host terror training camps, right?

post photo preview
On Resistance to Evil by Force Study
Chapter 17 - On the Relationship of People in Good & Evil

Ilyin first describes our moral obligation to first attempt through conversation to change someone's evil will.  After that, we can then morally resist their evil deeds.  Our requirement to live together in harmony requires to try and stop evil deeds while they are still just thoughts, to permanently change someone's will.

He points out that we are the worst judges of ourselves.  We all keep and inner and outer self; one reserved for ourselves and one that is public-facing.  We all self-delude ourselves into believing that we are always the good guy and that we have no faults.  We get mad when we are "unfairly blamed", when actually being called out for our bad behavior.

Ilyin describes nonverbal communication well.  Every act or attitude we take is physically manifested within us and becomes part of our outward appearance, whether for good or bad, if peolpe just take time to notice.  He calls it "unconscious integrity of communication and transmission".  

According to Ilyin, you cannot be "evil inside" or "good inside", and not have it affecrt teh outside world.  If you have evil inside, you spread evil around you.  If you are good inside, you spread good to all those you touch. "A good man is a living hearth of good & strength in good, while an evil man is a living hearth of evil, strength in evil and weakness in good."  

We have a duty to resist evil interally within us.

Ilyin says that we are OBLIGATED to resist evil everywhere for the good of all.  He says we are obliged to fight evil at every turn and that we have no right at all to allow evil to go unchecked.  We MUST act against and not let it mutliply.  He claims this is a spiritual call and a public duty. 

He says there is no right to commit evil.  Those who are naive enough to believe that others have a freedom to commit evil will eventually become slaves to it.

After describing this, he points out again that we all have a public duty for the good of all to actively resist evil anywhere.  We obligated to resist evildoers and villains as well as to resist proactively and effectively. 

"Anyone who sends evil must always be cognizant of this and accept that others will be permitted to put a stop to his wicked acts and force him to qualitatively review the evil he sends"

That quote was the basis for law and safety in the old west - before I attack someone, I have to decide if I'm willing to get shot for it.  We need to RETVRN.

Ilyin says that as a society, we all have a desire to see good grow.  Evil people threaten that and threaten our peace, so we must unite against villains in our midst.  Those villains must be met by united resistance and opposition.  Ilyin points out that the resistance to evil is done by few on beahlf of all and benefits a community as a whole.

In the book, Ilyin points out that for any central authority, whether state or church, to exist, it must be supported by the people for the good of the whole, with submitting to it for the good of all.  He believed that the reason that Russia turned communist was because the people desired to submit to the state for the good of themsleves (taking from the rich and giving it to the individual).  The US Constitution as originally written met Ilyin's requirements.  Notably, the church's "Military Orders" or knights, also did.  When governments failed to protect citizens, the church did, and the citizens willingly submitted to the local order.

He points out something here that illustrates our current issues.  He said that as soon as a government begins to appease the villains or the people harbor them, society falls.  That's exactly where we are today.

Let me know your thoughts below.

 

 

 

Read full Article
post photo preview
On Resistance to Evil by Force Study
Chapter 16 - On the Modification of Love

Ilyin starts out by defining what most people consider to be love "What is nice is good", or that which we are sympathetic to.  He points out that perfection is actually what is good and worthy of love.  He posits that people like things that give them pleasure and confuse that for love, but it is shallow and unmeaningful.

On the contrary, spiritual love means that we do what is right, even if it is not pleasant, not fun, and not nice, even if it leads to discomfort, unpleasantness, or difficulty.  For spiritual love, even suffering is worth it.

According to Ilyin, Christ's two basic Commandments were to love God and to love your neighbor.  He points out that when your neighbor (fellow man) is doing evil, resisting him would seem to be in contradiction to "loving" him, but not resisting violates the love of God.  The love of God (doing what is right in His eyes) outweighs any sympathy or "love" for your neighbor.  If someone has removed God from their lives, they need us to tell them "no", rather than modern society telling them "yes", and thus resistance to evil.

The proponents of "love wins" and "love trumps all", claim that condemning people for their choices and evil deeds is labeled as "hate", "intolerance", and "malice", and thus encourage no limits on behavior.  If I truly love my neighbor, I MUST be able to tell him no, that his behavior is unacceptable, and that I will resist their actions.  Refusing to put them on the right path out of "love" is not truly love and is actually helping to condemn their soul.  Ilyin interestingly paraphrases the idea that "acceptance is not a Christian Virtue".

Ilyin reminds us that while we should indeed love our neighbor, we CANNOT EVER love evil in a man.  There are some people who are just evil.  No amount of acceptance or sympathy will ever change them, and we must modify our approach to resistance.

The only thing we can truly love completely without conditions is God.

When true good is confronted by true evil, evil must be destroyed and, as Ilyin says, executed.  When we resist using force, we do not become evil, as, in the end, we pray for the salvation of the soul of the executed person.

Ilyin points out that we begin with disapproval and work our way through a series of escalating responses to evil done in our presence, which can (and should) include ruthlessness against evildoers.  Remember God's commands to Joshua about what to do to anyone who resisted him.  Ilyin posits that true love of good requires it.

He uses the example of Jesus driving the money changers from the Temple as the justification for righteous application of force in the presence of and resistance to evil.

Ilyin says that resistance to evil can be summed up like this: "the struggle is fought with love, but with spiritualized love."

We must resist evil out of a love for good, not for vengeance, revenge, greed, or desire for power.

The struggle against evil is done from love.

Here's the closing quote, which I love: "but the active resistance against the villain's evil designs on others, and against the villain himself is not evil, but good."

Let me know your thoughts below.

Read full Article
post photo preview
On Resistance to Evil By Force Study
Chapter 15: On the Limits of Love

Man, this chapter is FULL of good stuff, despite it being relatively short.

Spiritual Love and devotion is a CHOICE.  It's not born into us, we have to decide to choose good over evil and prefer it.  According to Ilyin, you cannot love everything (as the left says) or love all things equally.  Those who say they do are either incorrect or are so self-centered that they don't actually love anything but themselves.

According to the text, we love everyone to the extent that they do good.  Love of evil, evil people, or the devil is UNNATURAL.

Ilyin writes that we must NEVER accept evil.  Accepting evil, or identifying with it, leads to temptation and eventual submission.

According to our homeboy Ilyin, the only position Christians can take when faced with evil is with a drawn sword.

Next, Ilyin DESTROYS one of the biggest fallacies that the modern church pushes on us: "Love your enemies" refers only to your own personal haters & persecutors, NOT the enemies of God.  BOOM.  Christ never called us to love the enemies of God.  Christ Himself actually had fiery words and threats of retribution for evildoers.  Therefore, loving, forgiving, and caring for the enemies of God is against God's will.

When the Bible says to "forgive", it says to forgive those who sin AGAINST YOU, not God.  The Bible refers to forgiving "brothers" or fellow followers of The Way, not everyone.  In fact, it even points out that if a brother refuses to change, you can treat him as a heathen.  According to Ivan, those who can "forgive all" have a personal worldview, rather than a spiritual one.

According to Ilyin, forgiveness doesn't stop evil, it just stops the emotional impact it has on you.  The villain is still free to impact others.  Forgiveness doesn't mean we shouldn't intervene.

Indifference towards evil done to others shows a lack of will and spirit.

There is a great quote here: "Permissiveness has nothing to do with Christian forgiveness."

When we resist, we must not do so to punish, but to restrain behavior.  

To the villain, forgiveness is encouragement to continue.

Ilyin asks: Do we have to let the victim be harmed by the villain to show our gentleness and restraint?  He points out that this is a betayal.

Straight FIRE chapter.  Discuss below.

Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals